![]() These changes further shortened the prayer time by an additional 5% and 15% respectively. The version Rubrics 1960 ordered by the Motu Proprio.The version Reduced 1955 is based on the decree.This version previously used the calendar as found in the 1943 Pustet breviary it now uses the permanent calendar from the printed 1954 Maison MameĮdition divided into two volumes, Horae Omnes Breviarii Romani and Lectiones Breviarii Romani, which allow users to celebrate almost all feasts as they were immediately prior to the 1955 reforms.Reducing the time at prayer by about 20%. The encyclical also shortened significantly the suffragia, and other parts of the office, Of the psalms (9 psalms for Matins, 5 each for the major hours, 3 each for the minor Also, psalms are divided into a weekly cycle without significant repetition.The version uses the ferial psalms for the festive offices except for theġst and 2nd class feasts, and for a few others which antiphons are used for a feast.Pius X, and was the official version from 1911 to 1960. The Divino Afflatu version is named from theĮncyclical of St.Missing offices are updated as sources allow. Both the 1570 & 1910 versions use the same rubrics the two differ in their calendars and that the 1570 edition uses the pre-Urban VIII hymnody. The Tridentine 1570 version uses the originalġ570 calendar the Tridentine 1910 version uses the calendar from theġ888 Pustet edition Hiemalis volume.The number of ferial Sunday Offices, when more than two thirds of the days were Festive The number of Festive Offices came to exceed Those Matins consisted of 9 psalms only, which broke the Longer, due to the length of of the psalm and their suffragia. Sunday Matins containedġ8 psalms, and the weekday Matins contained 12 psalms. ![]() The little hours contained the same Psalm 118 everyday at the little hours. Therefore, the majority of psalms were prayed in Matins, Lauds, and Vespers. This Tridentine version was based essentially on the Roman Rite in use at this time. Which, except for the ever increasing number of feasts in the Proprium Sanctorum, was virtually
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